The Curse Of The Broken Vessel & Nigeria At The Crossroads

It is my humble opinion that a union of diverse peoples, if voluntarily negotiated in good faith, and with all fears – real or imagined – and interests taken account of on the basis of equality, justice and fair play, affords a much greater chance of securing a finer quality of life for its constituent members, than a collection of independent states. In view of this broad generalization, the obvious question that arises then, is why have so many of such unions failed [as, for example, in Yugoslavia] or failed to achieve their potential, and simply limped along [as in the case of Nigeria]. My answer to this is contained in the caveat attached to my broad generalization: in fashioning our Union, the fears and interests of all of Nigeria’s various ethnic nationalities – the building blocks of the Nigerian State – were never voluntarily negotiated on the basis of equality, justice and fair play. The critical series of constitutional conferences in the 1950s were a pale imitation of the sort of profound negotiations that were needed. These conferences were nothing but a deal done by the Colonial Office and the political parties representing, primarily, the major ethnic nationalities (containing a few representatives of some of the larger minority ethnic nationalities added for effect), in which the narrow, selfish interests of the larger groups were paramount. For evidence of this, one need not look beyond the unsatisfactory way in which the Willink Commission resolved, in 1958, the question of the fears and interests of the minority ethnic nationalities. I therefore believe that the Nigerian Union has not delivered on its promise because the colonial power, the United Kingdom, handed us at independence a “broken vessel”; we have since lived with “the curse of this broken vessel” that has completely proved unfit for the use for which it was meant. In order to undo the devastation wrought by this singular omission in our historical evolution, we need to understand, and sincerely come to terms with, the reality of our situation since 1947, when the representatives of all the Nigerian peoples, for the first time, sat in the same legislative body. If we engage in this honest soul-searching, the following facts will emerge : (1) “If the Southerners want unity, let them first of all embrace the religion of the Prophet.” – Sultan of Sokoto (Hassan, 1931-38, or his predecessor, Abubakar) in the 1930s. (2) “If the British quit Nigeria now, at this stage, the Northern people would continue their uninterrupted conquest to the sea.” – Abubakar Tafawa Balewa, budget debates in the Legislative Council on the Appropriation Bill, March, 1947. (3) “Many Nigerians deceive themselves by thinking that Nigeria is one…particularly some of the press people…This is wrong. I am sorry to say that this presence of unity is artificial and that it ends outside this chamber… and we in the North look upon them as invaders.” – Balewa [in reply to Dr Azikiwe's motion condemning the creation of ill-will among the peoples of Nigeria and urging a united Nigerian outlook]. (4) “We despise each other…we call each other ignorant…the South is proud of Western knowledge and culture; we are proud of Eastern culture…To tell you the plain truth, the common people of the North put more confidence in the white man than in either their black Southern brothers or in the educated Northerners…The Southern press ridicule the Hausa and make disrespectful attacks on the emirs…there is a tendency to take the North for granted and assume that in a self-governing Nigeria the North would in effect be a background protectorate governed by Southerners.” – Abubakar Imam, at a meeting of the West African Students’ Union in the U.K., reported in the Nigerian Citizen, July 1, 1949. (5) “It would appear that the God of Africa has created the Igbo nation to lead the children of Africa from the bondage of ages…” – Dr Nnamdi Azikiwe, The West African Pilot of July 8, 1949. (6) “I too, after conquering the South, will also divide Nigeria into two, to be taken charge of by two of my lieutenants.” – Sir Ahmadu Bello, Sunday Express, Dec. 20, 1959. (7) “In April, 1966, the same Chief E.O. Eyo [prominent politician First Republic, and once leading member of the N.C.N.C. and, later, A.G.] told both Ifeajuna and myself that he was first and foremost an Ibibio and then a Nigerian…” – Maj. Adewale Ademoyega, p. 129, Why We Struck. (8) “I do not know about other nationalities in Nigeria, but not less than 95% of Yoruba young men and women believe that what they should be working for is their own republic.” – “The Youths are Angry, and Chiefs Mislead Gen. Abacha” by Uncle Bola [Ige], The Sunday Tribune, Feb. 15, 1998. continued